I am well aware that I’m stepping into a hornet’s nest by posting this video, which is going viral. Those who wish to silence all debate have an easy card to play here, accusing me of buying into a conspiracy theory. There’s only one problem: unlike the video-maker, I have few conclusions to draw about what the significance of this video is in relation to the official story. That is not why I am posting it.
But it does, at least to my mind and obviously a lot of other people’s, judging by how quickly it’s spreading, suggest that Ahmed Merabet, the policeman outside the Charlie Hebdo office, was not shot in the head, as all the media have been stating.
That said, it does not prove much more. It doesn’t prove that Merabet did not die at the scene. Maybe he bled to death there on the pavement from his earlier wound. It certainly doesn’t prove that the Kouachi brothers were not the gunmen or that the one who fired missed on purpose. Maybe he just missed.
Nor does the video’s removal from most websites prove that there is some sort of massive cover-up going on. Ideas of good taste, especially in the immediate aftermath of a massacre close to home (ie here in the West), can lead to a media consensus that a video is too upsetting. That can occur even if it does not show blood and gore, simply because of what it implies. Herd instinct in these instances is very strong.
But the unedited video clip does leave a sour taste: because unless someone has a good rebuttal, it does indeed seem impossible that an AK-47 bullet fired from close range would not have done something pretty dramatic to that policeman’s head. And if the video is real – and there doesn’t seem much doubt that it is – it clearly shows nothing significant happened to his head either as or after the bullet was fired.
So what points am I making?
The first one is more tentative. It seems – though I suppose there could be an explanation I have overlooked – that the authorities have lied about the cause of the policeman’s death. That could be for several probably unknowable reasons, including that his being executed was a simpler, neater story than that he bled to death on the pavement because of official incompetence (there already seems to have been plenty of that in this case).
The second point is even more troubling. Most of the senior editors of our mainstream media have watched the unedited video just as you now have. And either not one of them saw the problem raised here – that the video does not show what it is supposed to show – or some of them did see it but did not care. Either way, they simply regurgitated an official story that does not seem to fit the available evidence.
That is a cause for deep concern. Because if the media are acting as a collective mouth-piece for a dubious official narrative on this occasion, on a story of huge significance that one assumes is being carefully scrutinised for news angles, what are they doing the rest of the time?
The lesson is that we as news consumers must create our own critical distance from the “news” because we cannot trust our corporate media to do that work for us. They are far too close to power. In fact, they are power.
Official narratives are inherently suspect because power always looks out for itself. This appears to be a good example – whether what it shows is relatively harmless or sinister – to remind us of that fact.
Charlie Hebdo Shootings – Censored Video
This is footage of the Charlie Hebdo shootings which has been restricted or taken down from a number of websites. As you will see it contains no blood, gore or graphic violence. It does however punch a major hole in the official story.
Transcript & sources: http://stormcloudsgathering.com/charl…
I’m still trying to imagine a plausible explanation for the video. I’m no ballistics expert, so I’m firmly in the land of conjecture. But I wonder whether, if the bullet hit the pavement close to Merabet’s head, it might have been possible for bullet fragments to hit him, possibly killing him.
This possibility (assuming it is one) does not invalidate the point of my post. If it was indeed the case, certainly no media outlet has suggested that the gunman missed Merabet and that he died from the exploding fragments.
This isn’t meant to raise technical, or gruesome, details of the case. It is to suggest that western journalists do not report fearlessly and independently when they examine events being narrated by official sources. They mostly regurgitate information on trust, because they trust the authorities to be telling the truth. They do the same when the acts of official enemies are being examined – they again turn to official sources on their side. In short, most journalists have no critical distance from the events they are reporting on our behalf.
That leaves us, ordinary news consumers, in a position of either blindly trusting our own officials too or trying to work things out for ourselves. You would hope that the issues raised by this video get aired by journalists as part of establishing greater trust in our profession and proof of our independence. Instead, I expect it will simply be consigned the “conspiracy theory” bin.
Motives behind the Charlie Hebdo attack in Paris
Yesterday morning, three masked gunmen stormed the headquarters of the French satire magazine Charlie Hebdo. The attackers forced one of the cartoonists to open the door with a security code. And then headed straight towards the paper’s editor, Stephane Charbonnier better known as Charb, who was in an editorial staff meeting. In the encounter the gunmen killed Charb, his bodyguard and many more journalists. Minutes later the attackers left the building and shot a police officer and escaped with a vehicle. Ten journalists and two police officers were killed, it was the deadliest terrorist attack on French soil in fifty years.
Representatives of ISIS quickly praised the massacre as an act of revenge for the magazine’s insults against Islam and the Prophet Muhammed. But a closer look at the long term implications reveals a more complex and a profound motive that is meant to shake Europe and radicalize European Muslims.
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